Thursday, March 5, 2009

Country Churches of NZ 50. Christ Church, Pukehou

I wrote and illustrated Country Churches of New Zealand. It was published in 2002 by New Holland, Publishers and is still on sale in bookshops. The publishers have kindly agreed to me re-publishing some of the book’s images and descriptions in this blog.

CHRIST CHURCH, PUKEHOU  

‘Locked. Plaque reads “Historic Places Trust Building No.1036.” Lovely church. Well-weathered shingles. Magnificent bell tower. No visible graves, but very old oaks in churchyard. I sat in their cool dapple and had lunch occasionally hearing heavy footsteps from invisible feet, not realizing - until one fell on my head - that they were acorns dropping! Underfoot they were plentiful and crunchy Eeyore would have loved them. Slightly crooked drawing, but it catches the right spirit.’

(FROM MY NOTEBOOK 25/3/01)

The first part of this Victorian Free Gothic church was built in 1858-59 modelled on the lines of Christ Church at Russell. The sanctuary was added in 1881 followed by both transepts and vestry in 1893.

The oak trees were planted from acorns brought back by Archdeacon Samuel Williams from England well over 100 years ago.

© DON DONOVAN 
 
donovan@ihug.co.nz

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Thursday, February 19, 2009

Country Churches of NZ 42. St.Abraham’s, Waipiro Bay

I wrote and illustrated Country Churches of New Zealand. It was published in 2002 by New Holland, Publishers and is still on sale in bookshops. The publishers have kindly agreed to me re-publishing some of the book’s images and descriptions in this blog.

ST. ABRAHAM’S, WAIPIRO BAY

Wharfless Waipiro Bay was once a thriving community with a buoyant economy based on farming whose produce - meat, fleeces, etc - were taken by lighters to anchored ships.
St Abraham’s, which the Historic Places Trust lists as a memorial church, has three honours boards and was built six years after the end of World War 1. It is substantial but severe in plain brick and tile with raw brick for a nave.

None of the mullion-type lattice windows are coloured or stained. A large bell lies on the floor by the north door.

The foundation stone was laid by:
‘Rt Rev Bishop William Walmsley D.D., Bishop of Waiapu, April 11, 1924,
Pine Tamahori, Mission Priest; John Pigott, Vicar’.

© DON DONOVAN
 
donovan@ihug.co.nz

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Saturday, December 13, 2008

Country Churches of NZ 1. Introduction

I wrote and illustrated Country Churches of New Zealand. It was published in 2002 by
New Holland Publishers and is still on sale in bookshops.

The publishers have kindly agreed to me re-publishing some of the book’s contents.

To start with, this is the illustration from the title page.

This is the introduction to Country Churches of New Zealand

IN THE BEGINNING I had a list of over 500 historic churches from around New Zealand. I spent the following three years travelling the country illustrating, observing and collecting snippets of history. It wasn’t possible to include so many churches in a book of this sort so, as my main interest was in the uncomplicated structures more likely to be found in the country, I eliminated almost all city and major provincial churches. That led to the title Country Churches of New Zealand  which just about sums it up. The odd city church has crept in because it was probably built when the city was no more than a small town and has that simple charm that so much takes my fancy.

I wrote and illustrated a book titled The Good Old Kiwi Pub a year or two ago and have been intrigued at how much old churches and pubs have in common. They were at the heart of new colonial communities, being practically the first public buildings to be erected. They were focal points, the church offerings being spiritual; the pub’s more likely spirituous. They both would have offered not only comfort but also entertainment: comfort at the pub in a sympathetic barmaid’s ear; entertainment in church through the sheer joy of a lustily sung Sunday hymn or Christmas carol. They were almost invariably built of the same materials - whatever came to hand, mostly timber. There the resemblances end. Churches, being used with sobriety and civic responsibilty, had a good chance of survival whereas pubs more often than not burned down, not unusually through a glowing cigarette butt falling from drunken fingers onto a straw-packed palliasse on a Saturday night thus to deny their victims the opportunity of repentance the following morning.

The oldest surviving church in New Zealand was built in 1835. Since then, due to fast, cheap transport, good roads, and the urbanization of population, small rural settlements have shrunk, many to the point where congregations have virtually disappeared. No church is a more poignant example than St Paul’s, Whangaroa, where a plaintive note inside apologises that the cemetery is overgrown because there remain only twelve active parishioners all of whom are over 60. Now New Zealand is left with two sorts of country church: the first is a collection of decaying hulks bereft of support; the second survives with the financial help of the Historic Places Trust or earnest local communities of particular affluence and spiritual substance.

External architectural forms are my sphere of illustrative interest. That’s why I have, over the years, drawn and painted old stores, houses and cottages, pubs and churches. I like variety of colour, texture and shape. This allows me to pick and choose which churches to illustrate without regard to denomination or creed. Country Churches of New Zealand contains Anglican, Roman Catholic, Methodist, Presbyterian and Ratana houses of worship. (I would have relished an historic synagogue or mosque but never found one.) I’m drawn to them all, not only for their graphic possibilities, but also because, not being a religious man, I am fascinated by the spiritual energy that went into their construction. It seems that with few resources beyond their physical strength, newly arrived settlers were able to erect their churches as quickly as possible as if their spiritual survival were as important as the need to dig wells, build houses, plant crops and husband stock. And the additional miracle is that they carried the incumbent polytheistic Maori with them with such speed and to such effect that now, in the twenty-first century, they are some of the most devout of worshippers. An infidel such as I can only be astonished.

In gathering information, I have mostly encountered enthusiastic and generous contributors whom I have acknowledged elsewhere. But it wasn’t all plain sailing; some guardians have been distant, unhelpful and secretive perhaps simply because their churches’ histories have been forgotten, or for shame at their neglect, or maybe because they haven’t trusted my motives. I was actually ejected from one churchyard with most unchristian-like hostility but the less said about that the better…

Here and there I have mentioned building costs in pounds (£).When New Zealand went metric in 1967 the pound was divided into two dollars thus £100 equals $200. I have not attempted to convert old values to current.

© DON DONOVAN   
donovan@ihug.co.nz

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Tuesday, October 7, 2008

N.Z. House & Cottage 36. Wyllie Cottage, Gisborne

I wrote and illustrated ‘New Zealand House & Cottage’. It was published in 1997. It’s a snapshot of some historic New Zealand homes - both grand and modest - as they were preserved at the end of the 20th century. I have decided to share some of the entries from the book from time to time on this blog.

WYLLIE COTTAGE, GISBORNE

I should explain ‘Mac’ before I go any further. When planning these texts I asked owners and administrators of properties to help with information and anything quirky that might be of interest. It was Jan Colbert of the Gisborne Museum and Arts Centre who pointed out Mac’s burial plaque and told me that ‘Mac’ (Museum and Arts Centre - get it?) made the museum and adjacent Wyllie Cottage his home, having been rescued from near death as a vagrant teenager. He died, having begged snacks and lorded it over staff and visitors for some years, in his feline dotage. His kidneys had packed up; all that junk food, I guess.

One thing you can do with old cottages that you can’t do with old cats is restore them. Wyllie Cottage (strikingly similar to the one in the NZ Historic Places Trust’s logo) was the first house of European design constructed on the Whataupoko bank of the Taruheru River in Gisborne. It was built in 1872 by James Ralston Wyllie and his wife Kate. As their family grew to eight children they extended the house but, interestingly, it never had a kitchen venting chimney and it’s thought that Kate, of Maori background, did her cooking outdoors. There’s nothing outstanding about the cottage but, restored, it is a good example of kauri-shingled vertical board and batten: pleasingly simple.

To make room for a larger house the cottage was removed in 1886 to its present site by its then owner, J.C. Dunlop. His wife ran a school in the cottage and it appears to have served as a school three times, the later schoolmarms being the Misses Evans and a Miss Aylmer. A dressmaker, Miss Simeon, also occupied it (I wonder whether she was related to the transient Captain Simeon of Lyttelton?). Eventually it was bought by W.D. Lysnar whose daughter, Winifred, sold the property, in 1954, to Gisborne City Council.

Thereafter Wyllie Cottage slowly decayed until, partly as a bloody-minded response to the bruited intention of the council to demolish it, the cottage was saved by public subscriptions. Restoration began in 1970 when it was found that the sagging building was not quite as bad as had been thought. Indeed, the biggest job was the restoration of the roof, which was done with shingles supplied by the Historic Places Trust.


As for Mac, he’s buried round the back, among the bedding plants.

© DON DONOVAN

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Tuesday, June 24, 2008

N.Z. House & Cottage 2.


I wrote and illustrated ‘New Zealand House & Cottage’. It was published in 1997. It’s a snapshot of some historic New Zealand homes - both grand and modest - as they were preserved at the end of the 20th century.
I have decided to share some of the entries from the book from time to time on this blog.


1997 INTRODUCTION


This is a personal collection of houses and cottages that I have gathered over recent years when travelling around the country looking for various ‘paintable’ buildings, subjects ranging from country pubs and general stores through courthouses and churches to grand mansions and simple cabins.

There’s no ’scheme’ to the book. It is not organized in any way other than to present visual variety, page by page. What all of the subjects have in common, I daresay, is that in their lifetimes they have been cherished by at least some of their occupants. It is that emotional attachment which makes a house a home and many of the privately owned properties on the following pages are cherished to this day; proof of that lies in the enthusiasm with which their owners have supplied me with information.

Other properties of such historical significance that they are now protected by institutions such as the New Zealand Historic Places Trust are no less cared for even though their rooms may be little other than museums; it is only regrettable that for want of resources not all worthy relics may be preserved and so the country is dotted with once-loved derelicts such as the house near Brightwater that is the tailpiece of this book.

Marketing psychologists say that the human race’s only needs are a blanket, a piece of meat and a cave. These are essential to survival: all else is luxury to a greater or lesser degree. When we walked out of our caves and started to fashion our shelters we added a cultural dimension - architecture - and with it came love and pride of home.


Clendon House


I’m certain that when James Reddy Clendon built his simple house on the cliffs of the southern Hokianga Harbour at Rawene he lavished as much love upon it as did the owners of grander mansions like Thomas Marsden’s Isel House near Nelson or Allan Kerr Taylor’s Alberton. Shelter was fundamental but beyond that, shape, space, proportion, utility, decoration, ‘atmosphere’ and layout of the grounds and gardens presented opportunities for creative planning of domestic comforts to mind and body. I’m thankful for that for I doubt that I could raise much excitement over making watercolour illustrations of caves.

With one or two exceptions the subjects are discrete houses or cottages, but I’ve also found some multiple dwellings of interest such as Dunedin’s classical terrace of town houses in Stuart Street, and a charming, mirror-image brace of workmen’s cottages in George Street.


Mokai

There’s also the fascinating row of timber mill houses, built around 1903, bordering the remains of a village green at Mokai, north of Taupo: they’re virtually all that’s left of a town which, in its heyday, had a billiards saloon, race track, dance hall and sly grog shop - sly because of prohibition. Smoke still rises from the chimneys of the houses but the Mokai Mill closed over forty years ago.


The same type of dwelling has always been built by large corporations or government agencies whose industries and work forces have been large enough to warrant it; although not illustrated in this book, one thinks of timber-town houses in Tokoroa; workers’ cottages at the cement town of Portland or around various electricity power stations, and that fine range of New Zealand Railways’ designs erected all over the country, many of which have disappeared while those remaining are fast becoming collectors’ items to be restored with affection.

The big mansions are impressive (and suggest that despite current fashionable ‘have-and-have-nots’ debates the spectrum of social status was far greater in the early days of European settlement than now) but I’m even more awed by the simple shelters of the pioneers.


The Cuddy, Awatere Valley

A good example is the ‘Cuddy’ built in the 1850s below Mt. Gladstone, a peak in the Inland Kaikouras overlooking the remote Awatere Valley. A long, winding, dusty drive from the Marlborough coast to get there today, the difficulty of access and the lengthy isolations of the mid-nineteenth century are almost unimaginable. Despite that, it is not hard to picture the welcoming cosiness of the Cuddy’s tiny living room with a crackling fire inside and forty-five centimetres of cob wall keeping its occupants safe from the wintry blizzard.

Patersons Accommodation House


A similar haven would have been Paterson’s Cottage, a cob-walled, shingled accommodation house built in 1872 for travellers in the Waitaki/Hakataramea area. It looks forlorn these days isolated in a paddock off the highway, but to a tired, rain-sodden 1890s drover the yellow light spilling from its windows would have promised paradise even though he might have had to share the ripe atmosphere of the loft with several others.

It’s interesting to observe that many of the old cob cottages of the pioneers may be found close by the gracious houses now occupied by their descendants. It rather argues that their forebears were by no means privileged, they earned their success through sweated perseverance. Couched on a peaceful hill and surrounded by periwinkle, the cottage at the romantically named Glens of Tekoa near Culverden is one such, but the best example is another ‘Cuddy’, this one at Waimate in South Canterbury which was built by the Studholmes in 1854 and is still in the family. It’s such an unbelievably picturesque cottage of snowgrass thatch and totara slab surrounded by English country garden flowers and green baize lawn that I was diffident about painting it - it’s almost too pretty.

I make no apology for the accidental emphasis on Akaroa. I could do a whole book on that pleasant little town which, it seems to me, has the highest concentration of picturesque cottages in the land. It’s a town that has been ‘discovered’ in the last twenty years and many of the houses, which had gone past their best, have been rescued and restored by locals and Cantabrians both for permanent dwellings and holiday homes. The town exudes a fierce pride and, it seems, a daily dedication to becoming more and more Gallic, knowing that its French colonial origins make it unique; but so far it has, thankfully, resisted the temptation to exploit tourism to the point where, as has happened in Queenstown, the old enchantment is obliterated.

There are no baches or cribs in this book. They epitomise a unique and irresistibly attractive side to the New Zealand character but they are, in general, a class apart from the serious family dwelling. While, I know, some people live in them full time and some of them are quite elaborate, they are quintessentially holiday homes inextricably linked to long days of seaside sunlight, sand in the cracks between the floor boards, bush flies buzzing behind flimsy net curtains and the heavy aroma of barbecued chops hanging over the bay at twilight. They might be the subject of another book …

And there is nothing modern here: the future will identify the treasures of today but it’s hard to pick what’s going to become a classic. Will tomorrow’s exemplars be gaunt, white, factory-chimneyed fibreglass ‘eccentricities’ or some of the status-symbolic, porte-cochered mini-mansions of Auckland’s North Shore sub-divisons - who can tell? I certainly can’t. Besides, on the houses and cottages I paint there’s a patina that can only come from age. I hope you’ll enjoy sharing it with me.

Don Donovan. Albany 1997

© DON DONOVAN

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